Esoteric Psychology of The Seventh Ray

We are the Seventh Ray:

The Seventh Ray of Light is Active, and has been Anchored. It is time to unveil the Magicians of the Seventh Ray: The Bestowers of the White Diamond Sun Light, The Creators of Form, The Creators, White Diamond Elders, The Manipulators of the Magic Wand. God is forcing this fulfilment as the Diamond Light has been created through the obvious pressure of the past labour.

We are producing qualities that will bring the will of God into completion. We are the sum of all souls within the solar system. This order of Magic is now coming into power to make the supernatural be known.  The Seventh Ray are responsible partially for world affairs. Thus, this truth demands immediate recognition in the Physical Earth Realm by the NEW Seventh Great Angels.

This it the time we are coming into and all the “Great One’s” leading up this Ceremonial Order of Magic will greatly benefit from these studies. These writings and the following  are from the Books The Treatise of White Magic & The Treatise of the Seven Rays, books by Alice Bailey.

Here is a long excerpt from the Esoteric Psychology ~ A Treatise on the Seven Rays, by Alice Bailey, summarized by Lucis Trust.




Ceremonial Order or Magic

“Let the Temple of the Lord be built”, the seventh great Angel cried. Then to their places in the north, the south, the west and east, seven great sons of God moved with measured pace and took their seats. The work of building thus began. The doors were closed. The light shone dim. The temple walls could not be seen. The seven were silent and their forms were veiled. The time had not arrived for the breaking forth of light. The Word could not be uttered. Only between the seven Forms the work went on. A silent call went forth from each to each. Yet still the temple door stayed shut. As time went on, the sounds of life were heard. The door was opened, and the door was shut. Each time it opened, the power within the temple grew; each time the light waxed stronger, for one by one the sons of men entered the temple, passed from north to south, from west to east and in the centre of the heart found light, found understanding and the power to work. They entered through the door; they passed before the Seven; they raised the temple’s veil and entered into life. The temple grew in beauty. Its lines, its walls, its decorations, and its height and depth and breadth slowly emerged and entered into light. Out from the east, the Word went forth: Open the door to all the sons of men who come from all the darkened valleys of the land and seek the temple of the Lord. Give them the light. Unveil the inner shrine, and through the work of all the craftsmen of the Lord extend the temple’s walls and thus irradiate the world. Sound forth the Word creative and raise the dead to life. Thus shall the temple of the light be carried from heaven to earth. Thus shall its walls be reared upon the great plains of the world of men. Thus shall the light reveal and nurture all the dreams of men. Then shall the Master in the east awaken those who are asleep. Then shall the warden in the west test and try all the true seekers after light. Then shall the warden in the south instruct and aid the blind. Then shall the gate into the north remain wide open, for there the unseen Master stands with welcoming hand and understanding heart, to lead the pilgrims to the east where the true light shines forth. “Why this opening of the temple?” demand the greater Seven. Because the work is ready; the craftsmen are prepared. God has created in the light. His sons can now create. What can else be done?” “Naught!” came the answer from the greater Seven. “Let the work proceed. Let the sons of God create.” These words will be noted by many as of deep significance and as indicating a wide intention (during the coming cycle) to open the door wide into the temple of the hidden mystery to man. One by one we shall undergo the esoteric and spiritual counterpart of the psychological factor which is called “a mental test.” That test will demonstrate a man’s usefulness in mental work and power, it will show his capacity to build thought-forms and to vitalise them. This I dealt with in A Treatise on White Magic, and the relation of that treatise to the magical work of the seventh ray and its cycle of activity will become increasingly apparent. A Treatise on White Magic is an attempt to lay down the rules for training and for work which will make it possible for the candidate to the mysteries to enter the temple and to take his place as a creative worker and thus aid in the magical work of the Lord of the Temple. The names whereby this ray Lord is known are many, and their meaning is of prime significance today. The work of the future can be seen from a study of these names. The Unveiled Magician The Worker in the Magical Art The Creator of the Form The Bestower of Light from the Second Lord The Manipulator of the Wand The Watcher in the East The Custodian of the Seventh Plan The Invoker of Wrath The Keeper of the Magical Word The Temple Guardian The Representative of God The One Who lifts to Life The Lord of Death The One Who feeds the Sacred Fire The Whirling Sphere The Sword of the Initiator The Divine Alchemical Worker The Builder of the Square The Orienting Force The Fiery Unifier The Key to the Mystery The Expression of the Will The Revealer of Beauty This ray Lord has a peculiar power on earth and on the physical plane of divine manifestation. His usefulness to His six Brothers is therefore apparent. He makes Their work appear. He is the most active of all the rays in this world period, and is never out of manifestation for more than fifteen hundred years. It is almost as if He whirled in and out of active work under a very rapid cycle, and His closest relation, symbolically, is to His Brethren of the second and fifth rays in this world period. He builds (using second ray cooperation) through the power of thought (thus cooperating with the Lord of the fifth ray and on the physical plane, which is His own essential and peculiar sphere). In another world period His relation with the other ray Lords may undergo change, but at this time His work will be more easily understood when He is recognised as aiding the building Lord of the second ray and utilising the energies of the Lord of concrete thought. The aphorisms embodying His qualities run as follows, and were esoterically whispered into His ears when He “left the most high place and descended into the seventh sphere to carry out the work assigned.”

1. Take thy tools with thee, brother of the building light. Carve deep. Construct and shape the living stone. Quality……power to create.

2. Choose well thy workers. Love them all. Pick six to do thy will. Remain the seventh in the east. Yet call the world to enter into that which thou shalt build. Blend all together in the will of God. Quality……power to cooperate.

3. Sit in the centre and the east as well. Move not from there.Send out thy force to do thy will and gather back thy forces. Use well the power of thought. Sit still. Quality…… power to think.

4. See all parts enter into the purpose. Build towards beauty, brother Lord. Make all colours bright and clear. See to the inner glory. Build the shrine well. Use care. Quality……revelation of the beauty of God.

5. Watch well thy thought. Enter at will into the mind of God. Pluck thence the power, the plan, the part to play. Reveal the mind of God. Quality……mental power.

6. Stay in the east. The five have given thee a friendly Word. I, the sixth, tell thee to use it on the dead. Revive the dead. Build forms anew. Guard well that Word. Make all men seek it for themselves. Quality……power to vivify. Thus we have studied a little the work of the seven rays. The teaching has had to be conveyed symbolically and its understanding necessitates an awakened esoteric sense; to comprehend it all is not as yet possible.

The Chohans of the sixth initiation have the guidance of those units of consciousness in whom their particular ray vibration and colour predominate. The vast importance of this fact is often overlooked, even when theoretically acknowledged by aspirants to initiation. Hence the importance of determining the ray of the ego and of the Monad,—something of vital moment after the third initiation. A majority and a minority always exist in every department of life. So it is in the work of the Logos, for at the end of the greater cycle (manvantara) the majority will find their way to the synthetic love ray; a small minority will find their way to the power ray. This minority are destined for an important function. They will constitute the nucleus which (in the next solar system) will constitute the majority, finding their synthesis on ray one. This is a great mystery and not easily understood. Some hint towards its solution will be found hidden in the real meaning of the words “exoteric” and “esoteric.” The fact should be remembered that only five rays dominate at any one time. All manifest, but only five dominate. A distinction should be made between the rays dominating in a solar system and those dominating in a scheme, or a chain. To this reference has been made in A Treatise on Cosmic Fire. Three rays out of the seven synthesise. One ray out of the three will synthesise at the culmination. For the first solar system the third ray was the synthetic ray, but for this solar system the second ray is the synthetic ray, and for the next solar system the first ray will perform a similar function. Two rays are largely the goal of human endeavour, the first ray and the second ray. One ray is the goal of the deva or angel evolution, the third ray. All these three rays contact the two poles, and the attainment of the goal at the end of the cycle marks the achievement of the solar Logos. This again is hidden in mystery. The seventh ray and the first ray are very closely allied, with the third ray linking them, so that we have the relation expressed thus,— 1. 3. 7. There is a close association also between rays 2. 4. 6., with the fifth ray in a peculiar position, as a central point of attainment, the home of the ego or soul, the embodied plane of mind, the point of consummation for the personality, and the reflection in the three worlds of the threefold monad. Ray I…..Will, demonstrating as power in the unfolding of the Plan of the Logos. Ray III…Adaptability of activity with intelligence. This ray was the dominant one in the past solar system; it is the foundation or basis of this system, and is controlled by the Mahachohan. Ray VII..Ceremonial ritual or organisation. This is the reflection on the physical plane of the two above, and is likewise connected with the Mahachohan. It controls the elemental forces and the involutionary process and the form side of the three kingdoms in nature. It holds hid the secret of physical colour and sound. It is the law. These three rays together embrace and embody all. They are Power, Activity and the Law in manifestation. Ray II….Love and Wisdom, the synthetic ray which is the goal for this system, holding all in close harmony and relation. Ray IV…The expression of Harmony, beauty, music and unity. Ray VI…The ray of Devotion to the ardour of aspiration, and of the sacrifice of the personal self for the good of all, with the object in view of harmony and beauty, impelled thereto by love. These two groups of rays might be related to each other as follows: Rays 1. 3. 7 are the great rays connected with the form, with the evolutionary process, with the intelligent functioning of the system, and with the laws controlling the life in all forms in all the kingdoms in nature. Rays 2. 4. 6 are the rays connected with the inner life, expanding through those forms,—the rays of motive, aspiration and sacrifice. Rays pre-eminently of quality. Rays 1. 3. 7 deal with things concrete and with the functioning of matter and form from the lowest plane to the highest. Rays 2. 4. 6 deal with things abstract, with spiritual expression through the medium of form. Ray 5 . . . .forms the connecting link of the intelligence.

We are told in the New Testament that we must endeavour to let the mind which was in Christ also be manifest in us. We are working towards the perfecting of the rule of Christ on earth; we are aiming at the development of the Christ consciousness and at the bringing in of the rule or law of Christ, which is Love. This will come to fruition in the Aquarian Age, and we shall see brotherhood established on earth. The rule of Christ is the dominance of the basic spiritual laws. The mind of Christ is a phrase conveying the concept of the rule of divine intelligent love, which stimulates the rule of the soul within all forms, and brings in the reign of the Spirit. It is not easy to express the nature of the revelation which is on the way. It involves the recognition by men everywhere that the “mind-stuff,” as the Hindus call it, to which their own minds are related and of which their mental bodies are an integral part, is also part of the mind of Christ, the cosmic Christ, of Whom the historical Christ is—upon our planet—the ordained representative. When men, through meditation and group service, have developed an awareness of their own controlled and illumined minds, they will find themselves initiated into a consciousness of true being and into a state of knowledge which will prove to them the fact of the soul, beyond all doubt or questioning. The Mystery of the Ages is on the verge of revelation, and through the revelation of the soul that mystery which it veils will stand revealed. The scriptures of the world, we know, have ever prophesied that at the end of the age we shall see the revelation of that which is secret, and the emergence into the light of day of that which has hitherto been concealed and veiled. This, our present cycle, is the end of the age, and the next two hundred years will see the abolition of death, as we now understand that great transition, and the establishing of the fact of the soul’s existence. The soul will be known as an entity, as the motivating impulse and the spiritual centre back of all manifested forms. The next few decades will see certain great beliefs substantiated. The work of Christ, and His main mission two thousand years ago, was to demonstrate the divine possibilities and powers latent in every human being. The proclamation which He made to the effect that we were all sons of God and own one universal Father will, in the future, no longer be regarded as a beautiful, mystical and symbolic statement, but will be regarded as a scientific pronouncement. Our universal brotherhood and our essential immortality will be demonstrated and realised to be facts in nature. He came, He said, not to bring peace but a sword,  and esoterically, He has been the “Cosmic Divider.” Why? Because, in establishing unity, He also makes a distinction between body and soul. Body and soul are, however, only two parts of one whole, and this must not be forgotten. In establishing the fact of the soul and its expression, the body, the totality emerges in completeness.

They are registering a world of phenomena—often astral, sometimes mental, and occasionally egoic—which does initiate them into a new dimension of consciousness and into a different state of being. This expansion of consciousness serves both to encourage them in their endeavour and to complicate the way of the aspirant. This growing sensitivity is universal; hence the rapid growth of spiritualism and of the psychic sciences, and hence also the increase among men of nervous tension, of neurotic conditions, and of the greatly increased problems of the psychiatrist; hence also the spread of new nervous and mental diseases. This sensitivity is the response of the mechanism of man to the approaching developments, and the race as a whole is being brought into a condition wherein it will be ready to “see and hear” that which has been up to the present unrevealed. The growth of the colour sense and the capacity to respond musically to quarter tones and subtle nuances indicate a thinning of the veil which separates the world of external and tangible phenomena from that of subjective being and of more subtle matter. The growth also of etheric vision and the largely increased numbers of clairvoyant and clairaudient people are steadily revealing the existence of the astral plane and the etheric counterpart of the physical world. More and more people are becoming aware of this subjective realm; they see people walking around who are either the so-called “dead,” or who in sleep have dropped the physical sheath. They become aware of colours and distinctive hues and streams of organised light which are not of this physical world; they hear sounds and voices which emanate from those who are not using the physical vocal apparatus, and from forms of existence which are not corporeal. The first step towards substantiating the fact of the soul is to establish the fact of survival, though this may not necessarily prove the fact of immortality.

That something survives the process of death, and that something persists after the disintegration of the physical body, is steadily being proved. If that is not so, then we are the victims of a collective hallucination, and the brains and minds of thousands of people are untrue and deceiving, are diseased and distorted. Such a gigantic collective insanity is more difficult to credit than the alternative of an expanded consciousness. This development along psychic lines does not prove the fact of the soul, however; it only serves to break down the materialistic position. It is among the thinkers of the race that the first assured recognition of the soul will come, and this event will be the result of the study and analysis, by the psychologists of the world, of the nature of genius and the significance of creative work. Some men and women in the world tower above their fellow men, and produce that which is superlative in its own field; their work has in it the element of divinity and of immortality. The work of creative artists, the intuitive perception of great scientific investigators, the inspired imagination of the poets of the world and the vision of the illumined idealists, have all to be accounted for and explained, for the laws under which such men and women work have yet to be discovered. The close study, by the psychologist, of the abnormal and the subnormal, of warped and distorted minds and of defective equipments, has been over-emphasized, and due attention has not been given to the divinely abnormal, and to those types of consciousness which transcend the ordinary human state of intelligent awareness. These latter super-normal states find expression through the medium of the great artists, musicians, dramatists, writers, and the many other types of creative workers who have been the glory of the human kingdom down the ages, and who will flame forth during the coming century with greater glory still.

When the hypothesis of the soul is accepted, when the nature of the spiritual energy which flows through the soul is admitted, and when the mechanism of the force centres is studied, we shall make rapid progress towards knowledge. When, through meditation, experiment is made to produce creatively some of the beauty contacted, some of the ideas revealed and some of the patterns seen, we shall learn to cultivate genius and understand how to train people to work creatively. Then much will be discovered about the centres in man where the divine principle has its dwelling, and from which the Christ within can work.

The study of the super-conscious must be undertaken, and not simply the study of the self-conscious or of the sub-conscious. Through this study, carried forward with an open mind, modern psychology will eventually arrive at a recognition of the soul. The range of investigation is so wide that I can only indicate some of the possible fields of research: 1. The investigation of the nature of genius, and its definite and specialised cultivation. 2. Training in creative work and a study of the difference between this kind of training and training for vocational work. Creative work proves the fact of the soul; vocational training demonstrates the type of the personality. 3. Scientific investigation of the powers in man, with particular attention to telepathy. It will be found that telepathic work is from mind to mind, or from soul to mind, and does not necessarily imply brain to brain communication and contact.

This is one of the most promising fields of investigation, though it still presents much difficulty. The fact of the existence of the soul will not be proved through the medium of telepathy until after the year 1945. By that time an event will have happened in the world and a particular new teaching will have been given which will put the entire subject of telepathic phenomena in a new light.

The scientific training of clairvoyants and the intelligent development of clairvoyant powers by the intelligentsia of the world leaves as yet much to be desired, but it will come as the result of mind control and illumination. Men will learn to subject the mechanism of the body to a downflow of spiritual energy and stimulation, and thus will bring the powers of the psychic nature into activity, and the old method of sitting for development in order to awaken the centres will be seen as dangerous and unnecessary. In the field of modern psychology we can look for a gradual recognition of the fact of the self. The problem of the psychologists is to comprehend the relationship or the identity of that self with the soul. It is, however, from the field of science that the greatest help will come. The fact of the soul will eventually be proved through the study of light and of radiation and through a coming evolution in particles of light.

Through this imminent development we shall find ourselves seeing more and penetrating deeper into that which we see today. One of the recognised facts in the realm of natural science has been the cyclic change in the fauna and flora of our planet. Animals, plentiful and familiar many thousands of years ago, are now extinct, and by means of their bones we endeavour to reconstruct their forms. Flowers and trees that once covered the surface of our planet have now entirely disappeared and only their fossilized remains are left to indicate to us a vegetation vastly different to that which we now enjoy. Man himself has changed so much that we find it difficult to recognise homo sapiens in the early primitive races of the far distant past. This mutability and obliteration of earlier types is due to a major factor among many.

The quality of the light which promotes and nurtures growth, vitality and fertility in the kingdoms of nature has changed several times during the ages, and as it has changed it has produced corresponding mutations in the phenomenal world. From the standpoint of the esotericist, all forms of life on our planet are affected by three types of light substance, and at the present time a fourth type is gradually making its presence felt. These types of light are:

1. The light of the sun.

2. The light in the planet itself—not the reflected light of the sun but its own inherent radiance.

3. A light seeping in (if I may use such a phrase) from the astral plane, a steady and gradual penetration of the “astral light” and its fusion with the other two types of radiance.

4. A light which is beginning to merge itself with the other three types and which comes from that state of matter which we call the mental plane—a light in its turn reflected from the realm of the soul.

An intensification of the light is going on all the time, and this increase in intensity began on the earth at about the time when man discovered the uses of electricity, which discovery was a direct result of this intensification. The electrification of the planet through the wide-spread use of electricity is one of the things which is inaugurating the new age, and which will aid in bringing about the revelation of the presence of the soul.

Before long this intensification will become so great that it will materially assist in the rending of the veil which separates the astral plane from the physical plane; the dividing etheric web will shortly be dissipated, and this will permit a more rapid inflow of the third aspect of light. The light from the astral plane (a starry radiance) and the light of the planet itself will be more closely blended, and the result upon humanity and upon the three other kingdoms in nature cannot be overemphasized. It will, for one thing, profoundly affect the human eye and make the present sporadic etheric vision a universal asset. It will bring within the radius of our range of contact the infra-red and ultra-violet gamut of colours, and we shall see what at present is hidden. All this will tend to destroy the platform upon which the materialists stand, and to pave the way, first, for the admission of the soul as a sound hypothesis, and secondly, for the demonstration of its existence. We only need more light, in the esoteric sense, in order to see the soul, and that light will shortly be available and we shall understand the meaning of the words, “And in Thy light shall we see light.” This intensification of the light will continue until A.D. 2025, when there will come a cycle of relative stability and of steady shining without much augmentation.

In the second decanate of Aquarius these three aspects will again be augmented by increased light from the fourth aspect, that is the light from the soul realm, reaching us via the universal “chitta” or mind stuff. This will flood the world. By that time, however, the soul will be recognised as a fact, and as a consequence of this recognition our entire civilisation will have changed so radically that we cannot today even guess at the form it will take.

The next ten years will see a greatly increased merging of the first three forms of light, and those of you who are awake to these issues and happenings will find it interesting to note what is going on. The consensus of opinion in the religious and spiritualistic fields and in the field of biblical prophecy, and likewise a study of the symbolism of the Pyramid, lead students to believe that the immediate future will see some great event and some unforeseen spiritual happening. This should be duly anticipated, and careful preparation should be made for it. I refer not to any coming of any individual. I refer to a natural process with far-reaching effects. There are certain other fields of activity which will all do their part in demonstrating the fact of the soul. There is an aspect of human consciousness which has for long baffled the materialistic psychologist, and this is the curious power of prevision, the ability to foresee and foretell with accuracy events coming in the immediate future, or distant happenings. There are warnings given by some inner monitor which have again and again saved man from death and disaster; there are the appearances, to their friends and relatives, of men or women who have just died, before any word of their death has been received. This is not in the field of telepathic knowledge of the death, but involves the appearance of the person. There is the power to participate in events in distant places and to recover the recollection of what transpired with accuracy as to place, personnel and detail. These powers and many similar previsions and recognitions have long bewildered investigators and must find correct explanation. In their wise investigation, in the accumulation of responsible evidence, and in the later substantiation of the prevision, it will begin to be seen that some factor exists in man which is not bound by space-time limitations, but which transcends the normal human consciousness.

Much that is opening in the world of psychology today is due to the work He does in stimulating the minds of the leaders of movements. He works with them on the mental plane, but does not contact them as physical plane individuals. The urgency of the time is great, and the Masters are exceedingly active and profoundly concerned at this time with the work of salvaging the world.

The world issues today are of such importance, and the opportunity before humanity is so great, and the Masters are so entirely occupied with world affairs and with the dominant and prominent figures in high places in the nations, that the instruction of unimportant people in the various little occult groups and societies is temporarily suspended. The time is relatively so short in which to accomplish and carry out certain aspects of the Plan as entrusted to the Great Ones, that all true chelas are going about their work and endeavouring to solve their own problems without having to call on the Master’s help, thus leaving Him free for more important work. The closer a disciple is to a Master, the more deeply he realises this fact, and the more he endeavours to fulfill his duty, learn his lessons, serve humanity, and lift some of the load of work off the shoulders of the Master.

The world today is full of disciples of varying degree, and each of them is, in his place, able to guide and help some aspirants. The world is full of teaching and of books able to inspire and help all true seekers after spiritual knowledge.  One of the interesting things that is happening, and one of the factors which will serve eventually in the work of demonstrating the fact of the soul, is the mass of communications, inspired writings, and telepathic dictations which is flooding the world today. As you know, the spiritualistic movement is producing a vast amount of this inspired or pseudo-inspired literature, some of it of the very highest order and unquestionably the work of highly evolved disciples, and some of it most mediocre in quality. The various theosophical societies have been the recipients of similar communications, and they are found in every occult group. True communications are frequently of deep spiritual value, and contain much teaching and help for the aspirant.

When the true nature of the seven rays is grasped, and when their effect on humanity in expressing the seven types of men is also understood, we shall then approach the subject of man’s duality with greater intelligence. We shall comprehend better the nature of the forces which constitute one or another of these dualities. This is the true esoteric science. The science of the seven qualities or rays, and their effect upon the myriad forms which they mould and energise, is the coming new approach to the correct method of training and developing the human family.

The ceremonial ray brings with it the means whereby that knowledge may be acquired and revealed to all, and thus not be the sole property of the wise and of the occultists. The three higher etheric levels, with their denizens, are waiting to become the property of all, and with their inhabitants comes the next approximation. It is possible at this time to foretell certain events which will come to pass during the next one hundred years. First, in about ten years time the first ether, with all that is composed of that matter, will be recognised scientific fact, and the scientists who work intuitionally will come to recognise the devas of that plane. People coming into incarnation on this seventh ray will have the eyes that see, and the purple devas and the lesser devas of the etheric body will be visioned by them.

Secondly, when He Whom both angels and men await, will approach near unto this physical plane, He will bring with Him not only some of the Great Ones and the Masters, but some of the Devas who stand to the deva evolution as the Masters to the human. Forget not that the human evolution is but one of many, and that this is a period of crisis among the devas likewise. The call has gone forth for them to approach humanity, and with their heightened vibration and superior knowledge unite their forces with those of humanity, for the progression of the two evolutions. They have much to impart anent colour and sound, and their effect upon the etheric bodies of men and animals. When that which they have to give is apprehended by the race, physical ills will be nullified and attention will be centred upon the infirmities of the astral or emotional body. These violet devas of the four ethers form, as you may imagine, four great groups with seven subsidiary divisions. These four groups work with the four types of men now in incarnation, for it is a statement of fact that at no time in this round are more than four types of men in incarnation at any one time. Four rays dominate at any given period, with one in excess of the other three. I mean by this, that only four rays are in physical incarnation; for on the plane of the soul all seven types are of course found. This idea is brought out in the four castes in India, and you will find that these four are found universally. The four groups of devas are a band of servers to the Lord, and their special work is to contact men and to give them definite and experimental teaching. They will instruct in the effect of colour in the healing of disease, especially the effect of the violet light in the lessening of human ills and in the cure of those physical plane sicknesses which have their origin in the etheric body or double. They will teach men to see etherically, by heightening human vibration by action of their own. They will demonstrate to the materialistic thinkers of the world the fact that the superconscious states  exist—not the superhuman only—and will also make clear the hitherto unrecognised fact that other beings, besides the human, have their habitat on earth. They will also teach the sounding of the tones that correspond to the gradations of violet, and through that sounding enable man to utilise the ethers, as he now utilises physical plane matter for his various needs. They will enable human beings so to control the ethers that weight will be for them transmuted, and motion will be intensified, becoming more rapid, more gliding, noiseless, and therefore less tiring. In the human control of the etheric levels lie the lessening of fatigue, rapidity of transit, and the ability to transcend time. Until this prophecy is a fact in consciousness, its meaning is obscure. They will also teach men how rightly to nourish the body and to draw from the surrounding ethers the requisite food. Man will in the future concentrate more on the sound condition of the etheric body, and the functioning of the dense physical body will become practically automatic. They will enable human beings, as a race, and not as individuals, to expand their consciousness so that it will embrace the superphysical. Forget not the important fact that in the accomplishment of this the web that divides the physical plane from the astral plane will be discovered by the scientists, and its purpose will eventually be acknowledged. With that discovery will come the power to penetrate the web, and so link up consciously with the astral body. Another material unification will have been accomplished. Then what else will occur, and what will be the method of approach to these devas? More and more, during the next fifteen years, will men receive definite teaching, often subconsciously, from devas to whom they are linked. This will be done telepathically at first. Doctors today get much information from certain devas. There are two great devas belonging to the green group on mental levels who assist in this work, and some physicians get much knowledge subjectively from a violet deva working on the atomic subplane of the physical plane, aided by a deva of the causal level who works with, or through, their egos. As men learn to sense and recognise these devas, more and more teaching will be given. They teach in three ways:

a. By means of intuitional telepathy.

b. Through demonstration of colour, proving the accomplishment of certain things in this way.

c. By definite musical sounds, which will cause vibrations in the ethers, which in their turn will produce forms.

The ether will eventually appear to the enhanced vision of humanity to have more substance than it now has, and as etheric vision increases, the ethers will be recognised as being strictly physical plane matter. Therefore when in sickness men shall call a deva, when that deva can destroy diseased tissue by sounding a note that will result in the elimination of the corrupt tissue, when by the presence caused by the vibration new tissue is visibly built in, then the presence of these devas will be generally acknowledged and their power will be utilised. By what means will their presence be realised and their powers employed?

First of all, by a definite development of the human eye, which will then see that which is now unseen. It will be a change within the eye, and not a form of clairvoyance. Next, by a steady experimentation with invocations, and through their use the method of calling the devas will be discovered. This development must be approached with caution, for to the unprotected it leads to disaster. Hence the necessity to inculcate pure living, the learning of protective invocations and formulas, and the power of the church and of Masonry to protect. Forget not that evil entities exist on other planes than the physical, that they can respond to analogous vibrations, and that the invocations that call a deva may, if sounded inaccurately, call a being that will work havoc. In ritual lies protection. Hence the emphasis laid upon church forms and on the Masonic rituals,—an emphasis which will increase and not grow less as the years slip by. The force of invocations will be known later. Every individual vibrates to some particular measure. Those who know and who work clairvoyantly and clairaudiently find that all matter sounds, all matter pulsates, and all matter has its own colour.

Each human being can therefore be made to give forth some specific sound; in making that sound he flashes into colour, and the combination of the two is indicative of some measure which is peculiarly his own. Every unit of the human race is on some one of the seven rays; therefore some one colour predominates, and some one tone sounds forth; infinite are the gradations and many the shades of colour and tone.

Each ray has its subsidiary rays which it dominates, acting as the synthetic ray. These seven rays are linked with the colours of the spectrum. There are the rays of red, blue, yellow, orange, green and violet. There is the ray that synthesises them all, that of indigo. There are the three major rays—red, blue and yellow—and the four subsidiary colours which, in the evolving Monad, find their correspondence in the spiritual Triad and the lower quaternary. The Logos of our system is concentrating on the love or blue aspect. This—as the synthesis—manifests as indigo. This matter of the rays and their colours is confusing to the neophyte. I can but indicate some thoughts, and in the accumulation of suggestion light may eventually come. The clue lies in similarity of colour, which entails a resemblance in note and rhythm. When, therefore, a man is on the red and yellow rays, with red as his primary ray, and meets another human being who is on the blue and yellow rays, with a secondary resemblance to the yellow, there may be recognition. But when a man on the yellow and blue rays, with yellow as his primary colour, meets a brother on the yellow and red rays, the recognition is immediate and mutual, for the primary colour is the same. When this fundamental cause of association or dissociation is better understood, the secondary colours will be made to act as the meeting ground, to the mutual benefit of the parties concerned. Of the colours, red, blue and yellow are primary and irreducible. They are the colours of the major rays.

a. Will or Power————— Red

b. Love-Wisdom ————– Blue

c. Active Intelligence——— Yellow We have then the subsidiary rays: d. Orange. Green.  Violet. and the synthesising ray, Indigo. 4. It is of course to the human interest that a study of the rays makes its main appeal. It is this study that will vivify and awaken psychologists to the true understanding of man. Every human being finds himself upon one of the seven rays.

His personality is found, in every life, upon one of them, in varying rotation, according to the ray of the ego or soul. After the third initiation he locates his soul (if one may use such an inappropriate word) on one of the three major rays, though until that time it may be found in one of the seven ray groups. From that exalted attitude he strives towards the essential unity of the Monad. The fact of there being seven ray types carries great implications, and the intricacy of the subject is baffling to the neophyte. A ray confers, through its energy, peculiar physical conditions, and determines the quality of the astralemotional nature; it colours the mind body; it controls the distribution of energy, for the rays are of differing rates of vibration, and govern a particular centre in the body (differing with each ray) through which that distribution is made. Each ray works through one centre primarily and through the remaining six, in a specific order. The ray predisposes a man to certain strengths and weaknesses, and constitutes his principle of limitation, as well as endowing him with capacity. It governs the method of his relations to other human types and is responsible for his reactions in form to other forms. It gives him his colouring and quality, his general tone on the three planes of the personality, and it moulds his physical appearance. Certain attitudes of mind are easy for one ray type and difficult for another, and hence the changing personality shifts from ray to ray, from life to life, until all the qualities are developed and expressed. Certain souls, by their ray destiny, are found in certain fields of activity, and a particular field of endeavour remains relatively the same for many life expressions. A governor or statesman has learnt facility in his craft through much experience in that field. A world Teacher has been teaching for age-long cycles. A world Saviour has been, for many lives, at the task of salvaging. When a man is two-thirds of the way along the evolutionary path his soul ray type begins to dominate the personality ray type and will therefore govern the trend of his expression on earth, not in the spiritual sense (so-called) but in the sense of pre-disposing the personality towards certain activities. A knowledge therefore of the rays and their qualities and activities is, from the standpoint of psychology, of profound importance, and hence this treatise. 5. Groups of people, organisations, nations and groups of nations are all the result of ray activity and magnetism. Hence an understanding of the forces which stream forth from the divine creative centre, and which we call the rays, is of value in understanding the quality, nature, and destiny of vast human masses. The seven planets are governed by one or other of the rays. Countries (viewed independently of their nationals) are likewise the result of ray activity, and thus the importance of the subject cannot be overestimated. Question 5. What is the meaning of the following words: Sentiency; Consciousness or Awareness; The Energy of Light? We shall now consider our last question, and I shall indicate to you, in general terms,—necessarily limited by the inadequacy of language,—the significance of the outstanding soul qualities: Twenty-Four Books of Esoteric Philosophy Copyright ©1998 LUCIS TRUST a. Sentiency, or sensitive response to contact, and by that means the subsequent growth in knowledge. b. Consciousness, awareness of environment, and the development of instruments whereby consciousness may be increasingly developed. c. Light, or radiation, the effect of the interplay between the life and the environment. The first point that I seek to make is a difficult one to grasp for those beneath the rank of initiate or accepted disciple of the higher stages. The soul is that factor in matter (or rather that which emerges out of the contact between spirit and matter) which produces sentient response and what we call consciousness in its varying forms; it is also that latent or subjective essential quality which makes itself felt as light or luminous radiation. It is the “self-shining from within” which is characteristic of all forms. Matter, per se, and in its undifferentiated state, prior to being swept into activity through the creative process, is not possessed of soul, and does not therefore possess the qualities of response and of radiation. Only when,—in the creative and evolutionary process,—these two are brought into conjunction and fusion does the soul appear and give to these two aspects of divinity the opportunity to manifest as a trinity and the chance to demonstrate sentient activity and magnetic radiatory light. As all that we shall posit in this treatise is to be approached from the angle of human evolution, it might be stated that only when the soul aspect is dominant is the response apparatus (the form nature of man) fulfilling its complete destiny, and only then does true magnetic radiation and the pure shining forth of light become possible. Symbolically, in the early stages of human evolution, man is, from the angle of consciousness, relatively unresponsive and unconscious, as is matter in its early stages in the formative process. The achievement of full awareness is of course the goal of the evolutionary process. Again symbolically speaking, the unevolved man emits or manifests no light. The light in the head is invisible, though the clairvoyant investigators would see the dim glow of the light within the elements which constitute the body, and the light hidden in the atoms which constitute the form nature. As evolution proceeds, these dim points of “dark light” intensify their glow; the light within the head flickers at intervals during the life of the average man, and becomes a shining light as he enters upon the path of discipleship. When he becomes an initiate, the light of the atoms is so bright, and the light in the head so intense (with a paralleling stimulation of the centres of force in the body), that the light body appears. Eventually this body of light becomes externalised and of greater prominence than the dense tangible physical body. This is the body of light in which the true son of God consciously dwells.

After the third initiation, the dual light becomes accentuated and takes on a still greater brilliancy through the blending with it of the energy of spirit. This is not really the admission or the recombining of a third light, but the fanning of the light of matter and the light of the soul into a greater glory through the Breath of the spirit. Something anent this light has been earlier indicated in A Treatise on Cosmic Fire. Study it and seek to understand the significance of this process. In the understanding of these aspects of light comes a truer perspective as to the nature of the fires in the human expression of divinity. It must never be forgotten that the soul of all things, the anima mundi, as it expresses itself through all the four kingdoms in nature, is that which gives to our planet its light in the heavens. The planetary light is the sum total of the light, dim and uncertain, to be found in all atoms of radiatory and vibratory matter or substance, which compose all forms in all kingdoms. Added to this, there is, within the planet and also within each kingdom in nature, the correspondence to the etheric body with its centres of radiant energy, found underlying or “substanding” the outer physical form. Man’s etheric body is a corporate part of the planetary etheric body, and constitutes its most refined and most highly developed  aspect. As the aeons pass away there is a growing intensity of light radiating forth from our planet. This does not necessarily mean that a dweller on Neptune would see our planet glowing with an increasingly brighter light, though this does happen in a few cases in the universe. But it means that, from the standpoint of a clairvoyant vision, the etheric planetary body will grow in vivid radiation and glory as that radiation expresses more and more the true light of the soul. The soul is light essentially, both literally from the vibratory angle, and philosophically from the angle of constituting the true medium of knowledge. The soul is light symbolically, for it is like the rays of the sun, which pour out into the darkness; the soul, through the medium of the brain, causes revelation. It throws its light into the brain, and thus the way of the human being becomes increasingly illumined.

The brain is like the eye of the soul, looking out into the physical world; in the same sense the soul is the eye of the Monad, and in a curious and occult sense, the fourth kingdom in nature constitutes on our planet the eye of the planetary Deity. The brain is responsive to the seven senses:

1. Hearing

2. Touc

3. Sight

4. Taste

5. Smell

6. The mind,

Sight 7.

The intuition or the synthetic sense. 4.  Taste Through these seven senses contact with the world of matter and of spirit becomes possible. The seven senses are, in a peculiar way, the physical plane correspondences of the seven rays, and are closely related to and governed by them all. The following tabulation will be found suggestive. That is all that it is intended to be:

1. Hearing————–7th Ray ——- Magic ————- The Word of Power.

2. Touch—————-1st Ray——– Destroyer ——— The Finger of God.

3. Sight—————–3rd Ray ——- Vision ————- The Eye of God.

4. Taste—————–6th Ray ——- Idealism———– The Desire of Nations.

5. Smell —————-4th Ray ——- Art—————– The Beauty of Revelation.

6. The Intellect ——–5th Ray ——- Mind————— The Knowledge of God.

7. The Intuition——–2nd Ray——- Love-Wisdom—- Understanding of God.

Through the Words of Power the worlds came into ordered being, and the Lord of the Ray of Ceremonial Magic brings about the organisation of the divine organism. Through the application of the Finger of God in its directing and forceful work, we have the cyclic destruction of forms, so that the manifestation of Deity may grow in power and beauty. Thus the Lord of Power or Will performs the task of destruction, thereby bringing beauty into being and the revelation of God’s will and His beneficent purpose. By means of the Eye of God light shines forth upon the way of the sun, the path of the planets, and the path of man. The Lord of Adaptability and the Intellect brings into expression and into objectivity the intelligent working out of the divine idea and Plan. When the “Desire of all nations” shall come, and the Cosmic Christ shall stand revealed, all men and all creatures shall occultly “taste” or share in that great happening, and the Lord of the Ray of Devotion and Idealism shall see the consummation of His work and be “satisfied.”Also the Lord of the fourth Ray of Harmony, Beauty and Art will add His share to the great creative work, and it will be found that, in the elusive following to its source of that mysterious revelation which we call beauty, there will be expressed that subtle quality of which “smell,” in the animal sense, is the symbol. The great search and the esoteric “following of the scent” will come to an end.

This fourth ray is pre-eminently the way of the seeker, the searcher and the sensitive reflector of beauty. The Jewish nation has a close relation to this fourth ray and to the fourth root race, and hence their eminence at this time in the world of art, and hence the magnitude of their endless symbolic wandering and searching. When the Knowledge of God shall shine forth universally (and this is not the knowledge of, or awareness of a great Being but the expression through human instrumentality of the divine omniscience), then will the Lord of Concrete Science, Who is the embodiment of the fifth principle of mind, see His work brought to a conclusion. He stimulates the sense of awareness in humanity and nurtures the consciousness aspect in the subhuman kingdoms, producing the response, therefore, of matter to spirit, and bringing about the interpretation of that to which there has been a sentient rapport.

The intuition is literally the synthetic and immediate grasp of the truth, as it essentially exists, and the Lord of the second ray will bring to a conclusion the entire evolutionary process through the development in humanity of that perfect insight which will make every human being a complete and intelligent cooperator with the Plan. A close study of these ray forces in relation to the creative work and the furthering of the Plan (in so far as we can, at this time, grasp it) will reveal how closely the entire building-wrecking-rebuilding process is tied up with the question of the three qualities of the soul, sentiency, consciousness and awareness, and will demonstrate how the problem of light, with which I have just been dealing, has a definite relation to our ability to interpret and comprehend these three qualities. Consciousness, in the esoteric teaching, concerns the response of the form aspect in the three subhuman kingdoms: 1. To the world of living, vibratory and magnetic forms, in which each form is immersed. Every form, through its radiation, affects every other form, and according to the quality of the form and according to its evolutionary status, so will be its response to its environment. 2. To the subjective world of forces which we call the etheric world. All forms in all four kingdoms thus respond in some degree and manner. 3. To the world of quality, or of desire intent. All forms in all kingdoms respond, en masse, to the urge or the desire aspect of divinity which lies at the root of the entire evolutionary process. This is recognised as an incentive and is more or less self-directed in the human family; it is blindly followed by the forms in the other kingdoms, who respond according to the nature of their response mechanisms to these varying urges. When we deal with the inflow of mental energy and with the forces emanating from the fifth plane of mind (higher mind, lower mind and the egoic intelligent entity) we enter more entirely into the domain of human evolution itself, and the vague word “consciousness” could well be superseded by the word “awareness.” In varying degree man is aware, but only man is aware that he is aware. His response apparatus responds to, and is influenced by, all the contacts to which the subhuman forms respond, but he is also aware of himself, and his response mechanism is capable of reacting, not only to external stimuli but to contacts emanating from within himself, from the Self so called, and also from the worlds of introspection and of mystical vision which seem sealed to all subhuman forms of life. In the larger picture, with which we are not to occupy ourselves in this treatise, the planet constitutes the response apparatus of a superhuman Life, and that Life responds consciously to impacts emanating from the solar system as a whole, and from certain constellations (embodied Lives) with which our solar system is linked. Similarly the solar Logos functions through the medium of that gigantic response apparatus which is bounded by the ring-pass-not of a solar system. Each form, from that of the tiniest atom to that of a vast constellation, is an embodiment of a life, which expresses itself as consciousness, awareness, and responsive sentiency through the medium of some type of response mechanism. Thus we have the establishing of a universe of lives, interacting and interrelated, all of them conscious, some of them self-conscious, and others group-conscious, but all grounded in the universal mind, all possessing souls, and all presenting aspects of the divine Life. Life, quality, appearance remain thus the primal triplicity. Appearance is objective, and forms have been studied scientifically, analysed and classified, for ages. Now we are introverting and introspecting, and have the commencement of a cycle wherein the world of quality and of meaning will be subjected to a similar investigation and classification. This will result in the giving of new values to life, to an enriching of our understanding, and will produce, as a result, the growth and substitution of the intuition for the intellect.

May I urge upon all to live more continuously in the world of meaning and less in the world of appearances? It is a truer world and less full of illusion. When the understanding is developed, when men have learnt to see below the surface and have cultivated true vision, then we shall have the steady emergence of the quality of the soul in all forms and the relative subsiding into the background of the power of the form nature. It is this world of meaning which it is the privilege of humanity to reveal, and all true esoteric students should be pioneers in this field. III. Ten Basic Propositions.

1. There is one Life.

2. There are seven Rays.

3. Life-Quality-Appearance constitute Existence.

4. The seven Rays are the seven creative Forces.

5. The Rays manifest through the seven Planets.

6. Every Human Being is on one of the Rays.

7. There are one Monad, seven Rays and myriads of Forms.

8. The Laws of Evolution embody the Life Purpose of the seven Rays.

9. Man develops through Self-expression and Self-realisation. 10. Individualisation leads eventually to Initiation.

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Shelly Sullivan

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